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العنوان
صورة الكون بين نظريتي الفيض والتجلي في الفكر الاسلامي الفلسفي والصوفي /
المؤلف
الشربيني, هبة الله عبدالرحمن الشربيني.
هيئة الاعداد
باحث / هبة الله عبدالرحمن الشربيني الشربيني
مشرف / إبراهيم إبراهيم محمد ياسين
مشرف / عبدالعال عبدالرحمن عبدالعال
مشرف / إبراهيم إبراهيم محمد ياسين
الموضوع
الفلسفة. التصوف.
تاريخ النشر
2015.
عدد الصفحات
384 ص. ;
اللغة
العربية
الدرجة
الدكتوراه
التخصص
فلسفة
تاريخ الإجازة
1/1/2015
مكان الإجازة
جامعة المنصورة - كلية الآداب - قسم الفلسفة
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

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المستخلص

The research is about the image of Cosmos according to the two theories of Emanation and Manifestation in Islamic and Mystical thought, this topic is the most important in academic and Metaphysic research which includes Divine Philosophy and the cases of divine presence and Manifested unseen, whereas, this topic is interweaving inside it the terms and there are a lot of fallacy and confused against Sharia’a, so , the importance of this Topic is due to all of religious thoughts have got relation between God Creation of the God especially the mankind and the Cosmos and the names of God, Are absolute barracks, movements and creations, so, God isn’t appearing but we use his name and the holy adjectives of presence, therefore, the theories of Emanation and Manifestation are the concepts of the relation between God and man and the Cosmos itself, these theories are appeared by old Greek philosophers like Plato and the Followers and the Muslim philosophers have benefits from formers like El-Farabi and Ibn-Sina, As well as, these theories appeared in Muslim Sufis like Ibn Arabi and his school. The emanation in philosophers is about a serial of minds or the ill with illness but the manifestation in Sufis is the issuance of abundance, which is the one manifested, so, the manifestation is divided into two sections, in Ibn Arabi school, The first ”Holy flux” or Manifested Unseen, the second ”Iceberg Sacred” Manifested Certificate, so, The Manifestation is Manifested zacy and Manifested my recipe box and manifested seen, so, the image of Cosmos is Mental image not realistic, these word are vise-versa of Islamic thought, the Cosmos is Presence and the concept of Divine Presence has Transcendence and monotheism, so, Al kon continuous creation, as that means, the Cosmos hasn’t created at once but step by step. {Allah Created The Earth and imovers as well as among of them in six days, them Allah Stayed on the lording ElRahaman and him, Allah knows every thing in every where} (El-Forkan:59) {To Allah, We all turned, The promise of Allah is True, God can repeat the creation and them can come them back in order to give gifts to peaceful people who worked in Good manners, but, The all unbelievers who who have got a hell drunk and every painful struck as they are unbeliever of Allah (Uounise:4) , so, we are the creation of the will of God and we aren’t the Unecciary creation without willing and the continuous of creation is a witness of the Presence of creator (the God).