الفهرس 
المحتوياتيوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
”Ghazali” considers that the most important issues in which philosophers contrary in this world doctrine that ”this association viewer to exist between reasons and causes coupling inherent necessarily, there is no affordable not possible to find a reason without cause, and there is no cause without reason.” Ghazali and see the seriousness of this natural attic or causal idea if applied in a religious domain important. Occurring among some heritage Ash’aris adding to the material is shaped by the full drafting, to deny the necessary essential relationship between cause and effect. Hume refused causal relationship as a relationship of necessity, and interpreted: as mere coupling or a steady progression between the two phenomena, in response to the direction of the pilot in the theory of knowledge. That was the beginning of the causal transformation in modern philosophical thought, the relationship between the two phenomena need to describe a certain causal laws of succession or coupling between the two phenomena steadier, without adding to it any assumption of a mental necessity. Hume is a necessary link as the most essential elements in the idea Sbabh because they are the basis for the conclusion of the cause or the result of the result to the cause, or in other words in our language that they bring out whenever they have reason present it must follow the result.