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العنوان
الأخلاق بين النظرية والتطبيق عند الغزالي /
المؤلف
الفرطاس، فرج أحمد إبراهيم.
هيئة الاعداد
باحث / فرج أحمد إبراهيم الفرطاس
مشرف / عبد القادر البحراوي
مناقش / دولت عبدالرحيـم
مناقش / عبد القادر البحراوي
الموضوع
الأخلاق، علم. الفلسفة.
تاريخ النشر
2018.
عدد الصفحات
249 ص. ؛
اللغة
العربية
الدرجة
الدكتوراه
التخصص
فلسفة
تاريخ الإجازة
1/1/2019
مكان الإجازة
جامعة بنها - كلية الاداب - قسم الفلسفـة
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

from 249

from 249

المستخلص

Morals according to Alghazali are practical morals that do not limit to looking and meditation since looking according to him is not requested for itself but is required to reach the work that leads to the happiness of human being and its good. They are also practical morals and that doing it calls to the work immediately. This is its moral value in guiding the human being. Alghazali did not leave a position in all of his moral books without emphasizing that work follows science and making to these terms a special meaning. The science according to him- science of Gods, work according to him is worship according to that science. However, his determination of these meanings does not negate the construction of intellectual frame which is based on two poles which are: science from one side and its application from the other side whatever the meaning that a thinker gives to science and the meaning by which type of work is determined. Questions of the Study:Q1- What is meant by theoretical morals and practical morals? What is difference among them?.Q2- What is the relationship between morals and Sufism according to Alghazali?.Q3- What is the method by which Alghazali could apply his moral theory?. Aims of the Study: Defining the concept of morals theoretically and practically.Focusing on the importance of theory of Alghazali of morals in the Islamic society and the mechanism of balancing science and work in it.Explaining that Sufism according to Alghazali is closely linked with the concept of morals.Methodology of the Study:Analytical Methodology: This is via reading texts and arranging, classifying and tabulation of the ideas to attain a panorama of Alghazali’s moral contributions. istorical Methodology: I have employed this methodology to study the historical side of Alghazali’s era from its different aspects. Comparative Methodology: Via this, I have known Alghazali’s scientific and moral references.