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العنوان
التعددية الدينية عند محمد عمارة وجون هيك /
المؤلف
الكبيسي، ادريس خليل ابراهيم.
هيئة الاعداد
باحث / ادريس خليل ابراهيم الكبيسي
مشرف / السيد محمد عبدالرحمن
مشرف / عادل عبدالسميع عوض
مناقش / عبدالعال عبدالرحمن عبدالعال
مناقش / غيضان السيد علي
الموضوع
التعددية الدينية. التعددية (فلسفة). الديانات - فلسفة.
تاريخ النشر
2022.
عدد الصفحات
مصدر الكترونى (302 صفحة) :
اللغة
العربية
الدرجة
الدكتوراه
التخصص
فلسفة
تاريخ الإجازة
1/1/2022
مكان الإجازة
جامعة المنصورة - كلية الآداب - قسم الفلسفة
الفهرس
يوجد فقط 14 صفحة متاحة للعرض العام

from 302

from 302

المستخلص

Every idea has a goal and a goal that revolves around them. The goal is what the person believes in. The end is what seeks to achieve that goal. Pluralism is a goal for the stability of societies and the perpetuation of their security. As for the goal, it is the possible ways to reach stability and coexistence among people, and to establish security among peoples. Hence, “religious pluralism” from a philosophical perspective was the goal of our research study, to which we are concerned with the reality of our Arab and Islamic nation compared to the rest of the nations, and the resulting displacement, backsliding, dissensions between peoples, rivalries and clashing over belief. Remarkably religious extremism and ideological extremism. Pluralism according to Muhammad Emara “has branched out with one of the issues of religious renewal, which is religious pluralism. It has become in our present time one of the most prominent and most important issues that people need to protect them from sectarian and sectarian war due to what the extremists do for their religious beliefs until the hostility among them has become, so the thinker is in trouble. Muhammad Emara this issue as he wrote many books on this, so his case was that he is an Arab and Muslim thinker, this issue was raised about Islam since it is a peaceful religion that accepts pluralism. It is not exaggeration and bias, for Islam enjoins justice, and it is the one who takes into account the relationship between discrimination, diversity and pluralism, and between the whole, linkage and unity. The divine law and the divine Sunnah are distinguished and concerned with monotheism and oneness in the same truth.. It is also distinguished and concerned with “pluralism” with all the phenomena of “creation” and the Book of God Almighty, the Holy Qur’an, was inferred on the issue of pluralism and the position of the Prophetic Sunnah in it. Religions, according to Heck, through the concept of distinct cultural and religious currents within human history, are expressions of the diversity and plurality of human models, forms of thought, character and traits, and the same difference between the eastern mind and the western mind, for example, is expressed in artistic, political, and linguistic forms, and social, as well as the supposed basis for the conflict between eastern and western forms of religion. John Hick says: “In every religion there are saints and sinners, within the followers of every religion there is a mixture of good and evil, and virtue and sin spread equally among people, regardless of whether they are christians, Jews, Hindus, Buddhists, or Sikhs.” The call to ethics is present in all religions, as well as the commitment to it varies between followers of all religions, and therefore it is not right for christians to be alone with the truth alone.