الفهرس 
التغاير التركيبى فى مشهد ما بعد ميلاد موسىيوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
The story of Moses – Peace be up on him – is expressed in (fifteen) sutra’s in whole Quean in which there are (three) Types of distinction: (1) The distinction in words. (2) The distinction in structure.. (3) The distinction in exceed and decrease. These distinctions are studied in a grammatical and referential study according to what are found in the different verses that express the same scene. The research includes an Introduction, preliminary, Five Chapters and a conclusion: The introduction: The meaning of the structural distinction, the importance of the research the method used and a list of the source books and references . The preliminary: includes the linguistic and grammatical structural meaning of distinction and the linguistic and grammatical meaning of structure. The manner which used in this study is the analytical descriptive manner which depends on anal zing linguistic phenomena through the desgiptive study then comparing it with what is mentioned by the master of grammatical. Heritage to show: Diligence- meeting – separation. The chapters are five: Chapter one: The scene of Moses- peace is up on him -birth to his teenage Chapter two: ”The scene of Moses - peace is up on him -in Sinai” which is divided into two subs – scenes: - The first:” The scene of his vision of the fire”. - The second:”the scene of God calling Moses ”. Chapter three: The scene of Moses assignment as prophet which is divided into two subs - scenes: - The first:” The scene of assigning Moses as a prophet ”. - The second:” The scene of assigning Moses as messenger to the pharaoh, his crowd and his kinsmen ”. Chapter four: The scene of Moses –peace is up on him – against pharaoh and the magicians”. Chapter five: “The scene of Moses – peace is up on him –with his kinsmen”. The conclusion included the findings which the researcher reached: (1) The term “and ““ wow “may be used instead of “while “( Ezz) (2) If the term “and “/ wow comes in the place of “faa “of sequence “. (3) The possibility of omitting the conjunction “FAA “with its conjunct if it is followed by evidence. (4) Each Quranic term in its places is more efficient than any other and no other term com replace it and jive the same meaning.