الفهرس 
الفصل الاوليوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
The study aims to address Rollin’s mathematical papyri, which are preserved in the National Library in Paris, and convert them into hieroglyphs, translate, comment on them, and study them civilly and linguistically. These documents date back to the era of the nineteenth dynasty, specifically the era of King “Siti I”, one of the kings of the nineteenth dynasty, the son of King “Ramesses I” and his mother is Queen “Setre” and the father of King Ramses II, and “Siti I” was a partner of his father in governance, and he was At this point, he is over forty years old. These documents constitute a group of archives for the palace of the city of Memphis called pr aA-xpr-kA-Ra, where ””Spiegelberg”” reported on a handwritten note from ””Champollion”” dating back to 1828 AD, which was purchased from the Parisian merchant Camille Rollin in 1886, AD, It is currently preserved in the National Library in Paris, Manuscript Division under No. 203-213 and 237. Spiegelberg made a facsimile of some of the papyri and added pictures of the other papyri, and converted them to the hieroglyphic script. The researcher saw the division of this study as follows The first chapter is entitled Description and translation of the papyri In this chapter, a facsimile of the papyri was made and the corresponding hieroglyphs were mentioned, as well as phonetic indications and translation. The second chapter is entitled an analytical study In this chapter, I dealt with the analytical, linguistic and cultural study in light of the texts contained in the papyri, such as weights and scales, the days in which goods were delivered and received, as well as the institutions specialized in delivering and receiving these goods, the punctuation marks, titles and names contained in the papyri, and the accounting management of the royal palace. The third chapter is entitled linear study In this chapter, I dealt with the written comment and notes on the signs that were received in an unusual way and their comparison with papyri from the same time period in addition to the most important words and titles that were received, as well as the numbers mentioned in the text and their comparison with the demotic script. The study of the hieratic texts of the papyri yielded the following results: These documents date back to the nineteenth dynasty, specifically the era of King Seti I. The papyrus (No. 203) indicates the supply of birds to the barn, and it seems that the birds come from outside Egypt, specifically from the port of Bael, which was mentioned in the papyrus, and this is confirmed by the mention of a non-Egyptian person named (@grgr). Unfortunately, the researcher was not able to know the reason for importing the birds in That period because the papyrus was crushed from the lower part. The arithmetic papyri of Rollin are under study, some of them are in good condition and some of them are worn out. This is due to the frequent circulation of these papyri among the employees, as the arithmetic and administrative papyri are not like the literary papyri and others that are written and then kept somewhere. The delivery and receipt of wheat takes place in the bakery under the authority of Nfr-@tp, the governor of the city of Memphis, to bake bread for delivery to the storeroom of the king’s palace. The delivery and receipt of grain in each of the papyrus (No. 204, 205, 206, 207, 208), specifically in the flood season, on days that do not have any connection between them and that are more than the month of winter and summer, and it seems that the granaries are emptied in that month to prepare them to receive the wheat that It will be collected after the flood is over and the bread that was produced is stored in the warehouses. In the winter season, the grain delivery dates were fixed and did not change, which is on the seventh day, which is the day the grain was extracted from the silo, and the seventeenth and twenty-seventh day, meaning that grains are delivered every ten days. It is certain that the bread stored from the flood season is eaten with the bread that was produced In the winter, as the natural person eats in the winter more than any other seasons. In the summer season, the days of grain delivery were also fixed, which is the same as the days of the winter season, which is the seventh, seventeenth, and twenty-seventh days, that is, every ten days. To make bread every ten days is quite enough in that season. The quantities of grain supplied are fixed at times and variable at other times. For example, in the papyrus (No. 206) the quantity of grain delivered was 100 XAr in the line (No. 7) while in the line (No. 8) the quantity delivered was 150 XAr In line (No. 9, 10, 12, 13, 14) the quantity was fixed and did not change as the quantity was 180 XAr, in the line (No. 11) the quantity was 190 XAr, and in line (No. 15) the quantity was 1/4 260 and in the first row in Papyrus (No. 205) The amount of flour given to the bakers was fixed, which is 1/2 7 XAr, equivalent to 3/4 18 emmer wheat, except for the line (No. 10) the amount was 1/2 5 XAr, and in the second column from the same papyrus the quantity was also fixed, which is 1/2 2 XAr and 2/3 54 emers except in line (No. 2,7) where (grains) 3/4 XAr barley 1/2 16 emers and we conclude from this that the amount of grains was Sometimes fixed and sometimes changing according to the quantity of bread required, the quantity ranges from 1/2 2 XAr to 1/4 260 XAr.