الفهرس 
المقدمةيوجد فقط 14 صفحة متاحة للعرض العام
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المستخلص
”Praise be to God, who created and created, and who taught with the pen, who taught man what he did not know, and concluded his heavenly divine message with the best of messages. May God’s prayers and peace be upon the master of creation, Muhammad bin Abdullah the Noble, Noble, and upon all who follow his approach until the Day of Judgment, as for what follows... Man is civil by nature. He is a social being forced by his constitution and nature to meet, and the spirit of meeting is cooperation and solidarity among members of society. Since time immemorial, the individual has lived in a community with his peers. He cannot live in isolation from the group. As long as a person lives only in a society, this society requires the establishment of many ties: familial, economic, political, financial, and others. Family ties are considered one of the most important ties on the basis of which new societies can be established. Marriage and the new ties that arise from it, such as affinity, conjugal marriage, paternity, filiation, etc., are all ties and relationships from which ties expand and from which societies arise. Despite this, the existence of society in this way must have a political authority that directs it and ensures that all pillars of its relations are based on legitimate foundations, and at the same time an authority that takes control of matters and intervenes if necessary to resolve any conflicts or disputes that may arise from these intertwined relations. disagreements; With the means it has to help it intervene and overcome any matter that arises, the means of political authority are laws that are binding on all individuals, through which duties and rights are clarified. Among the most important of these laws are those related to the status of people and their family life. Law No. 25 of 1920 issuing a law regarding alimony provisions and some personal status matters, amended by Law No. 25 of 1929, amended by Law No. 100 of 1985. It is noteworthy that personal status issues are considered one of the most important components and elements of civil law in all countries of the world - except for Egypt and the Arab countries - where civil law in those countries consists of: personal status and real rights. As for the rest of the Arab countries in general and Egypt in particular, Islamic law has regulated personal status issues in a way that legislators are unable to formulate comprehensive legislation like. Therefore, we find that civil law in those Arab countries - Egypt among them - is almost devoid of personal status issues.